Chapter

Eighteen

 

RIPPING

 

THE

 

VEIL

 

 

 

 

 

 

When darkness VEILS his lovely face,

I rest on His unchanging grace;

In every high and stormy gale

My anchor holds with-in the VEIL.

On Christ the solid Rock, I stand,

All other ground is sinking sand.1

          As  the  earthy  monthly  prognosticators  search  the  reaches of   space for extraterrestrial intelligence they have by-passed the visitors of our "Past-Lives".  They "pass the time of their so journeying" here looking at the inner makings of  a galaxy. One such galactic spiral has a core of  some 8,000 light-years across or 1/10 the diameter of the whole.  This particular spiral has  a  cycle  speed  of  80 mps.  That is a mild 3 times faster than  the  out-swept  spiral  arms.  Additionally, these arms are "expanding outward" at a rate of 99 mps.  Due to the discovery of  radio  waves  for  astronomical  sizing,  the  prognosticators "see"  a  little  better  into  the dust of  the stellar explosion they  call  the  Big  Bang.   Astronomers  can  see  hydrogen  and penetrate virgin dust for better galactic photos.  May be some day, the Good Lord willing, they will puncture the density of the veil of Lin-Shu.2

          Much  to  the  chagrin  and  disappointment  of  the  vigilant watchers the Hubble Space Telescope was sent up with a defective mirror; sorta "fogs our view"!3  They would very much like to "rip back the veil" and see the naked truth "seated before us".4 Well,  fellows,  He came,  He saw,  and He will concur for His name is TRUTH.5

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        l Edward Mota & William Bradbury, The Solid Rock, vs. 2.

        2 Voyage Through the Universe, Galaxies, (Alexandria: Time- Life Books, 1989), 70, 61, 66, 68.        3 Thomas  McDonough  &  David  Brin,  The  Bubbling  Universe, OMNI,  (NY:  OMNI,  Vol. 15,  No. 1,  Oct 1992),  85. (repaired in recent time).

          4 George Zebrowski, The Eni   of Distance   OMNI, (NY: OMNI, vol 15, no.2, Nov 92), 80.                 5 Revelation 19:11.

 

          The quest for extraterrestrial intelligence is to cure                            our   spiritual  diseases:  i.e.,  (the illusion of  existence), or "the  veil  of  Maya".   This  search  for  salvation  is  called soteriology.6  Man has been looking for 6,000 years with a hole in  his  head,  rather than look through the "hole in the north end  of  the  universe".   They  are still looking,                 for they know not  the way (Jn.14:4; 8:21)7.  It is a way far and                      above the hydrogen,  helium,  and other optical dust that hides                           the veil- -out beyond the face of the deep where it is will                               below absolute zero degrees Kelvin.8

          With  two  universal  deluges  having rock and rolled planet earth  it is good to know that as it now stands it is kept that                                             way  pending  a  final day of judgment upon her and her ungodly men.   This  judgment  will  be  under the hand of  Kurios Iaysous Kristos  who,  as  we  shall  see,  has  pierced  the  veil.   This extraterrestrial  High-Priest  condescended  to  earth  from  the Kingdom of Archai                                 and made a glorious demonstration of passion.   He  left  behind  "many  infallible  proofs".  He is also the God   of Providence as this was His plan prior to anything   He created, and  now  we  can  know  the  same plan. Pieces of  the   plan were revealed to special people over a period of 4,000 years  before    He came.  In the  total  process of His coming and passion the --------------------    

          6 Sidney  J.  Jansma,  Sr.,  UFOs and Evolution, (USA: 1981), 66.

          7 Peter  S.  Ruckman,  Bible  Believer's  Commentary  Series, The Book of Hebrews, (Pensacola: Bible Baptist Bookstore, 1986), 211.

          8 Vovage Through the Universe, Stars,(Alexandria: Time-Life Books, 1989), 60.

 

 

 

 

earthly veil of  the Hebrew temple was ripped "from the top to the bottom", or God to man.9

          In Chapter Forteen we covered the "Tabernacle for the Sun". Each  sunset  is  a  picture of the death and burial of    Kurios Iaysous Kristos, and each sunrise His resurrection.   The earthly tabernacle,  and  temple  were  figures  or  patterns    (see Chapter Four) for that time period and look                                          forward to seeing what God built, instead of  what man is building.  Into this tabernacle the Son entered  when He rose from the dead.10

          When  Kurios  Iaysous Kristos created man and woman                    He did so in His own image.   When  they  sinned  He  placed  perpetual warfare between the descendants of    man (Adam) and the serpent Haylel Diablos Santanos  and made the first Scriptural prophesy of   the   caning  Messiah.   From  Adam  to the   man   of Archai--Moses--death had the ultimate  reign.  Adam was a figure of  what  Iaysous  would  become--   "sin  for  us".   So  now  when  we depart  this  viel  of  death  our spirits shall go upwards.  Our bodies  return  to  the  dust   because  of  the  corruption  we  have brought  upon  this  earth.  That corruption has included graven images, similitudes, figures, and likenesses of  the Savior to worship  instead  of  our  High  Priest. The  first  to  establish self-indulgence was this character Nimrod.   Out of  his kingdom Archai  called  the  Patriach  of  the   Hebrews: Abraham. Out of Archai's covenant with   Abraham came a hope set like an anchor, sure  and  steadfast.    The "forerunner" of this Messiah was the High Priest                           ------------------

          9 II Peter 3:7; Romans 8:34; Acts 1:3; I Peter 1:20; 1:11; Matthew 27:51; Mark 15:38.

          10 Psalm 19:4-5; Hebrews 9:9-11, 23-24.

 

Melchisedec.   When  Kurios  Iaysous  Kristos  comes,  He  returns  and pierces the veil.11

          In  the  prophetic  past,  as  portions  of  this mystery were unfolded, one title given to this Messiah is that of the BRANCH. He  is  described  as  a  servant.   It will be His task to build the  temple  of  the  Lord.   At  around  the  year  1422  B.  C.  He appeared  to  Joshua  (Hebrew  for  Iaysous)  as  a  soldier  and identified  Himself  as  Captain  of  the  hosts  of  Heaven.   The highest  mystery  of  this  mysterious  unraveling  is  that    He, Iaysous, is "God manifest in the flesh".12

          This  Branch  of  the Word of God was born into the family of  man through a Hebrew maiden of poor means, and in an animal shelter.  As with the Old Testament Prophets, so with the New  Testament  Apostles,  Archai  has  elected to reveal this mystery through the written and spoken word.  He began with an angelic visit to Zacharias the father of  John the Baptist.  The angel Gabriel was then sent to Nazareth to Mary.  The angel told Mary her child would be the "Son of the Highest" and would live under the shadow of the Almighty's power.l3

          The angels made an astronomical appearance to the shepherds, and  the wise men of  the East saw a STAR that led them to this Messiah  Branch  of Archai.  The Apostle Paul says this mystery was  completely  revealed  to  him  whereas,  in  ages  past,  the prophets                               -------------------

          11 I Corinthians 11:7; Genesis 3:15; Acts 5:14; Ecclesiasties 3:21;  Genesis  6:12;  Deuteronomy  4:16;  Genesis  10:8; 11:27-28; Hebrews 6 :19- 20.

          12 Zechariah 3:8; 6:12; Joshua 5:13-14; I Timothy 3:16.          

          13 Titus 1: 3; Luke 1:11-12,  19,  26,  27,  32,  35.

 

 

had only seen bits and pieces.  We too can know this mystery. Archai did give Himself a ransom for all--and He did it at just the right time.14

          When  Kurios  Iaysous  Kristos  comes  into  the  world of  man He  knows  who  He is and does not hesitate to identify Himself as  such,  as the situation warrants . His Greek name is  Iaysous, or the English--Jesus.  One day every knee, IN heaven, IN earth, and UNDER the earth will bow to Him as King.  At the right time He  came to die; when He comes again, "in His times", then we will know who is "King of kings", "Lord of lords", and the one and  only  "Potentate".   He  acknowledged  His  descent  from  the extraterrestrial plane, and openly declared that He would return their.  The "Son of man" alone is the only person to have come and returned of His own free will.15

          The remnant left-overs of the Luciferian overthrow attempt, and of  those possibly involved with the mutant-giants of Noah, know  who  Iaysous  is.   They  identify  Him  as  "The Holy One of God",  "Son  of  God  Most  High",  and  "Jesus,  thou Son of God". They are also aware of their own impending doom, and that this Iaysous  is  the  judge  under  which  they  will  be  banished--but they  know  not  when!   This  Extraterrestrial  Creator  controls His own elements and walks on the surface of one of His bodies of water.16

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          14 Luke 2:9, 13; Matthew 2:2, 9; Ephesians 3:4-5; Colossians 1:26; I Timothy 2:6.

          15 Philippians  2:6;  I  Timothy  6:14-15;  John  8:23; 16:28; 3:31, 13.                 16 Luke 4:33-34; 8:26-28; Matthew 8:29; Mark 6:48.

 

 

 

 

 

 

"Ye do err,” 

 

          Do  you?   You  do  if  you  are  Scripturally  ignorant  about the  resurrection  and  life  after death.  This ignorance limits faith, and lack of faith, in turn, limits Archai.17

          David  the  King  prophesied  that  the  world  rulers  would collectively crucify Iaysous. When Iaysous stood before Pilate, Christ  conceded  His  power  to  the  power  of  the  Roman  State. The end result was the slaughter of the "Prince of Life"--but, "God  raised  [Him]  from  the  dead".   As  Kurios Iaysous Kristos hung on the cross Archai closed the final curtain and daylight turned to darkness from 12 noon to 3 p.m.  Archai the Almighty then reached down His hands, took hold of the veil in the Jew's temple (about 6 to 8 inches of  material) and ripped it top to bottom.18

          This earthly manifestation of the "invisible God" is first edition  news.   Iaysous  was  first  in  virgin  birth,  and first in  self-resurrection.   During  the  72  hours  of  His  internment His soul went into the pits of  hell, while His body rested in the tomb--but He knew He would be walking on "the path of life". While in hell He gave the spoken gospel Word to the dead held captive  in  its  prison.  Those His own He set free,  those who had  rebelled--He  condemned.   What  a  cry  that  must  have  been to hear.19

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          17 Matthew 22:29-30-; Mark 12:24-25.

          18 Acts  4:25-26;  Psalm  2:1;  John  19:11;  Acts  3:15;  Luke 23:44-45.

          19 Colossians  1:15;  Psalm 15:10-11;  Acts 2: 31;  I Peter 4 : 6; 3:19; Jonah 2:2; Ehesians 4:8.

 

 

 

          When  the  72  hours  of  internment  were complete Archai sent another  angel  and  another  earthquake.   The  stone  closing  the tomb  was moved out of  the way to reveal the mystery to man-- the Son was indeed risen!  The graves of the O. T. Saints were also opened  for  them to rise with the Son-rise and follow this first-born  across  the  depth  of  the  great  deep  and  enter  the Portals  of  Glory.   Iaysous now sits at the right hand of  the Father "in heavenly places".  This is why we are to be baptized by  immersion,   for  immersion  typifies  the  death,  burial,  and resurrection, and submission to His power.  We who are prepared for  His  second  return  "groan"  in  our  present  estate  waiting for Him to redeem our earthly body.20

          Man  brought  in death upon himself, therefore, for God to redeem  man,  He  had  to be a man, die for man, and raise from the dead.  We are as Adam the first--earthly, and as redeemed, we shall be as the Lord of Heaven--heavenly.21

 

          Worthy  is  the  Lamb  that  was  slain  to  receive power,

          and riches, and honour, and glory, and blessing.

          He is worthy because He, Kurios Iaysous Kristos, came down from beyond the veil of the heavens (plural), stepped upon the face  of  planet  earth,  descended  into  the  depths  of  the  pit, resurrected                       from  the dead, and ascended again back up through the vei1,  from whence He came.  This vei1 is beyond the "third" heaven    of which the             earthly tabernacle is a pattern or example                                              ------------------

          20 Matthew  28:2;  27:52-53;  Ezekiel 1:20;  I  Peter 3:21-22;  Romans 18:23 .

          21 I Corinthians 15:21, 47, 49.      22 Revelation 5:12.

 

(see Chapter Four: The Pattern).  He that went up from us into the  heavens  will,  as our High Priest and King of  kings, come again and get us.  This veil is the vestments with which Archai the  Father  Almighty  clothes  Himself.  hen  the  Roman  soldier ripped  Iaysous's  flesh  with  his  spear  this  terrestrial  veil was  also  ripped.23   The  hole  ripped  in  the  terrestrial  veil is  NORTH at the end of  the universe, and we who are Iaysous'                    may  enter  therein  with  Him.   The  astronomical-prognosticators                   and space travelers know not where it is, nor shall they ever learn, scientifically, how to get there.24

          The heaven into which our High Priest enters is a plural heaven as Paul ascribes to the Church at Corinth.25  Simon Peter saw the opening of the veil in the case of the Roman Centurion, and  we  can  have  boldness  to  enter  into  the "holiest" by the blood  of  Jesus,  for  Jesus  is  the "way" (a person) as is the "rock", and as is the "branch" of which we have already            discussed (see  Chapter Eight: The Great Architect).26  As the Kurios Iaysous ascended on high He spread the heavens apart, walked on                           the waters of the great deep (see Chapter Forteen: Tabernacle For The Sun) and the veil was made an open door.  Once sat upon the throne of                  His glory at the right hand of the Almighty, this  extraterrestrial  Kurios ------------------

          23 Hebrews  6:19;  10: 20;  II Corinthians  5:1-10;  Romans 8: 24;         John 14:1-4;  17:24;  19:34; Matthew 27:51.

          24 John 10 : 9 ;  8 : 21; Ruckman, Hebrews ,  13 6 ,  211.

          25 II  Corinthians  12:1-4;  Hebrews  4:14;  Ruckman,  Hebrews, 92.       

                        26 Acts  10:11;  Hebrews 10:19;  Acts  22:4;  24:14; Zechariah 6:12;  Deutronomy  32:1;  I  Corinthians  10:2-4;  Ruckman,  Hebrews, 211.

 

 

 

Iaysous Kristos was arrayed in garments with the odors of myrrh, aloes,  and  cassia.   His  throne  is  established  in  an  ivory palace.27

          One of these days--or nights--the clock of God's time table will           strike the hour and a trumpet shall  sound that will pierce the                 darkness  of  death,  hell,  and  the  grave,  and the dead in their             graves shall arise.  Those that are Christ' will be "called out  of                 darkness into His marvelous light".  Much like Iaysous said  to the                thief  on the cross: "Today shalt thou be with me in paradise".28                       It is a world where humankind obtain the level of  the angels--beyond         the resurrection and death--the "children of  God".  In this resurrection           call of the trumpets blast will be  those  who  are  citizens beyond                "global citizenship".  These are "born again" into the spiritual Kingdom         of God.  As humankind are born of  the "seed of  Adam" these are born           of the "seed of Logos: the Word".  Unlike that of Adam, which                  leads to disease and  death,  this seed is God's incorruptable seed.               This seed,  born-again  into  the  soul  of  man,  renews  the  image  of  God originally  created  in  the  man  of  God's  creation--Adam.                       This birth  of  God's  seed  instills  eternal  knowledge  into the soul which will deliver the man-child from "this present evil world".                         Kurios  Iaysous  Kristos then becomes our "peace", and the wall of  unpardonable  sins,  and  the  veil  of  God's  Glory  is  broken down.29

          When  the   Kurios  Iaysous  Kristos  died  on  the cross, and the Romans drove the nails in His feet, the prophesy of Genesis  ---------------------

          27 Job 9:8; Psalm 45:8.      

                        28 John 5:28; I Peter 2:9; Luke 23:42-43.                            

          29 Luke  20:35-36;  John  3:3; I Peter 1:23; Colossians 3:10; Galatians 1:4; Ephesians 2:14.

3:15   was   completed.30    Archai,    through   Iaysous  (he Extraterrestrial), took a mighty swing with the Sword of Logos and "wounded the dragon".    As with Moses and the Red Sea, and Joshua  and  the  river  Jordan,  when  Iaysous  stepped across the heavens the waters were divided,  and the sea dried up, and there was  "a  way  for  the  ransomed  to pass over".  Archai sent us His living  "Scroll"  in  the  Logos,                    "bearing  his  own  countersign" to offer us a passport into                         "his audience chamber".  By means of  this  passport we may enter                 the house of our Father and meet in the room of prayer:                                  "The door to the place of the Great King is  hard  by  and  ever open;               it does not take even a moment to step into his presence".                           We therefore, as His born-again sons need  to  ever  persist                           in lifting our hearts and minds  into that "region  of  peace",                        into that "atmosphere of  heaven".  This is particularly  true  of  the             ministers  of  God's  flock.   When  in the  pulpit  before  the flock                  of God those of  his congregation have every right to believe                         that he stands before them having come  "from  the  audience-chamber           of   the  Great  King:  the council-chamber  of  the  Ancient  of  Days".                 It is a delight to the  Almighty  that  His  open  palace  door  is                     "thronged  by petitioners".31

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          30 Isaiah  51:9-10               

          31 Mercy  Seat,  156,  231,  139, 140, 302, 342, 149.