CHAPTER
EIGHT
THE
GREAT
ARCHITECT
The
Great Architect
"May the
Force be with
you!" Astrophysicists are
sure that there is a "Force"--from the beginning: however,
they have no knowledge either of
the Force or
how it operates to hold
nucleus particles together.l These scientist continue
their ignorance by refusing
to ask the origin of the force
or "who created God?"2 The presence
of "Force" is evident in laws that govern the physics
of both inner and outer-space.
Part of astronomical
physics is the charges of the electron and the positron said to be created out
of "pure energy". These
opposing forces contain all the original energy source and could annihilate each
other and produce
that originating "Force". In the
process of fusion
only a small portion of matter is converted to energy, but when
matter interacts with antimatter total conversion of all matter to energy is
complete. The theory of Special Relativity indicates that the energy force that
binds particles together also
has mass. In
all of this
"mass" of ordinary
electrically charged particles the
common denominator is neutrality. Such
neutrality indicates no "natural process" for the existence of an excess of either positive or negative charges.3
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1 Richard Morris,
Dismantling the Universe, (NY: Simon &
Schuster, 1983), 190.
2 George Zebrowski, The Enigma of Distance,
(NY: OMNI, Vol.15, No.2, Nov 92), 80.
3 Morris, 57,187, 188,
186.
The "Force" is everywhere, omniscience
if you will. "Omniscience
is predicated...For the
search[ing of] all...the deep things...[by]...an
infinite intellect."4 Marquis
Pierre Simon de Laplace put it this way:
An intelligence knowing, at any given
instant of time,
all
forces acting in nature, as well
as the momentary
positions of all things of which the universe consists,
would be able to comprehend the motions of
the largest
bodies
of the world and those
of the smallest atoms
in
one single formula,
provided it were
sufficiently
powerful
to subject all data to
analysis; to it, nothing
would be uncertain, both future and past
would be present
before its eyes.5
Although astronomically
incorrect Plato believed that the creator of
all things made the "celestial bodies" in light of His own
perfection and placed
them in "circles of uniform velocity". Einstein also
saw this logical
god in observable nature--the
god of Spinoza revealed in natural harmony but unconcerned with man.6 Lao-Tsen
identified with the
"mother of the
Universe" which preceded the chaotic universe--"immorable and
ever active". Others choose to
"believe in the One,
All-Powerful, All-Wise, everywhere--present
God, Architect, Creator,
and Preserver of all
things, by whose
universal law of
Harmony ever rolls
on his universe."7
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4 Augustus C.
Thompson, The Mercy-Seat;
or Thoughts on
Prayer,
(Boston: Gould & Lincoln, 1864), 56. 5 Morris, 56.
6 Morris, 82, 71. 7 Morals
and Dogma of Freemasonry, (Washington, D.C.: Supreme Counsil, 1960), 257, 167.
Archai's universe ever declares His righteousness and
His glory. By a close study of that which we see we can come to an open
vision of the force of His "eternal power and God head".8 The Lord Jesus Christ (Kurious Iaysous
Kristos)9 is this "bright, sparkling diamond
of heaven" ever
shining with the
glory of the Father.
He is in very deed the
"refulgency" of divinity excelling
the glory of
any extraterrestrial creature
or star of night,l0 -the Hermes-Khurum Master Legislator of
the Lodge of Heaven.ll Thomas Aquinas described Him as "Ineffably wise and
good Creator, illustrious Original, true fountain of light and wisdom". This infinite instructor is wisdom
personified--"perenniel
truth", "heavenly science". It is He who
can sanctify our
own intellect to
conform to His
own throughout all eternity.12
In the
wisdom and power
of Archai's own
knowledge and understanding He
laid the creative foundations of the plurality of the heavens, and
our earth.l3 All other gods ( including those of
Freemasonry) are not
this Creator God but appear as extraterrestrials, and
those who rebel are doomed. Only one- God established and stretched out the universe in the
greatness of His power and total understanding.14
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8 Psalm 19:1-2; 50:6; 97:6; Romans 1:20.
9 Greek for the Lord Jesus Christ: lord Jesus christ
10 John Flavel,
The Method of
Grace, (N.Y.: American Tract Society, 1820), 280.
11 Freemasonry, 7, 127.
12 Thompson, Prayer, 258, 157.
13 II Peter 1:3; Proverbs 3:19; Psalm 136:5
14 Jeremiah 10 :11-12 ; 3 2 :17
; 51:15 .
Out of
the choshek auchmos (dry destructive dirty place)
the owr phos luchnos (the
illuminating fiery white
light) manifested itself; out of created evil darkness this "day
star" brought forth the
sure word of
peace with honor.15 He rides on
the "wings of the wind" carried by the cherubims and appears as a
fire breathing dragon. All creation
bows under His feet as He travels through the black darkness of the waters of the great deep
creating fire mingled with hail.16 As He
appeared in His creative
glory so He
appeared as the God-man here on earth. In
the presence of
those close at
hand He exchanges His human garb for those of His glory and became as "white as snow.
. . so as no fuller on earth can white them".17 In
ultimate glory He shall appear in a "golden girdle" with white-wool
like hair and fiery eyes and brazen
feet in His original state of fiery amber.l8 Clothed forever with honor, majesty, and light He sits forever on
a sapphire throne in the love of righteousness in the "ivory palaces" permeated with the
sweet fragrance of myrrh, aloes, and
cassia. A bow
encircles His throne
and colorfully adds to
the amber fiery
brightness of eternal presence. He is far above the firmament on His sapphire throne and is
seen as a man, leading us once
again to the "terrible
crystal".19
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15 I John 1:7; Isaiah 45:7; I Timothy 6:16; II Peter 1:19.
16 II Samuel 22:9-13; Psalm 18:8-12.
l7 Matthew 17:2; Mark 9:3; Luke 9:29.
18 Revelation 1:13-16; Ezekiel 8:2.
19 Psalm 45:6-8; 104:1-2; Ezekiel 1:22,26,27,28; 10:1.
This Kuriaus
Iaysous Kristos is the ever present Ancient of Days-this deity of garments of snow white and hair as wool. He rules
from a fiery flying throne
and waits to judge
the nations and possess the kingdom.
This omnipresent holy watcher will
come down from
His throne and
ultimately restore the kingdom.20 His
eternal presence is
forever affirmed by
the holy and "eternal Spirit [of God] (Heb. 9:14)".21 His present throne is far to the North above
the mabbuwl (flowing deluge). From
this distant place
reigns the Melek
Yehorah, the Amen, Faithful & True, the
beginning--the very Logos Theos, blessed Potentate: the dynamite of God.22
Considering that all
of heaven is the throne of God, and
earth as merely His footstool we are personally admonished by Kurious Iaysous
Kristos to watch
the words of
our mouth. Remember that
Jerusalem ("as in
heaven, so on earth") is His capital city and by proof of the
resurrection He has the fullness of
God's pre-eminence. He has no rival, except maybe Heylel,
to that which is either visible or invisible, be they possessions or power
for He is the Architect
of them all and it is the "FORCE" of
His hand that
holds the atomic structure together and keeps
things from unravelling.23 One
such force-source is gravitation. A sudden discontinuation of such magnetic servitude would return the
firmament to the
pre-Adamic chaotic state.24 Then of ---------------------
20 Daniel 7:9,13,21,23. 21 Thompson, Prayer, 56.
22 Psalm, 29:10; Revelation 3:14; 19:11-16; I Timothy6:14-15.
23 Acts 7:49; Matthew 5:34-35; Colossians 1:16-19.
24 Freemasonry, 196.
course, there is
the ever useful
atom with its
photons, electrons, and nucleus.
What keeps it from disintigrating?25 How
about the speed of light? Supposedly nothing reaches that speed but
light itself. At
the speed of
light the
"electromagnetic
forces...that held...atoms together" get left behind and
the particles of matter simply "disintegrate"
into a cloud of "subatomic"
dust.26 Therefore,
the Ancient of Days keeps them ever
existent to illustrate His
"perfections", His "all-wise design".27 He alone is Pater Theos and His Son Kursious
Iaysous Kristos is Lord of all.28 This Son is
God's "unspeakable gift" to the world, and in Him, and Him alone, all
the "fullness" of the Trinitarian
God-head exist.29 Genesis 1:1 starts with "In the beginning God", and in verse 26 the
quotation is "Let us".
"Us" is without
contradiction a reference to plurality. The records of heaven will
disclose this "Us" to be the Father, The Word, and the Holy Spirit.30 There is a Hebrew prophetic triangle contained
in the word Tau. The three sides of this triangle are Iohoveh
(Formatio, Father), Adonai
(Reformatio, Son), and Agla (Transformatio, Holy Spirit). A couple of other Hebrew words are Alohayim
for powers, and Tsabaoth for the starry
armies.30 We have therefore revealed ourselves as Trinitarian
in Biblical Doctrine: i.e., the divine
persons of the eternal
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25 James Trefil, The Dark
Side of the Universe, (N.Y.: Anchor Books Doubleday, 1989), 147.
26 Morris, 23 . 27 Thompson, Prayer,
126.
28 I Corinthians 8:6. 29 Thompson, Prayer, 108.
30 Genesis 1:1,3,26; I John 5:7. 31 Freemasonry, 104
creator God are the Father, Son, and Holy Spirit. As the Son continues His
"conquest of the principalities of darkness" He brings to
the Trinity "unspeakable glory" as the
builder of all things,32 after all, He laid all foundations and "spanned the heavens" with His creative
glory. When He
speaks--they listen! He also
formed the "spirit of man"--but we
don't listen.33
` We have,
as believers in
particular, the high
privilege of bringing praise
to His Holiness. We can
enter into His celestial sanctuary and the
powerful presence of
His secret place. The Lord God of the hosts of Israel is our
maker/creator- -our Master in
heaven. He is
our King eternal,
immortal, invisible and only wise God.
He reigns forever on the throne of glory as exemplified in the Arc of
the Covenant and the over- shadowing cherubims.34
Another name or identity
of this creative "Force" is that of
the BRANCH. This is a prophetic name and goes along
with the term SEED. When this
Branch did show
up as the extraterrestrial
in human flesh
He gave His
own identity as the I AM with an existence before
Abraham. Being the eternal I AM
He has full knowledge of
creation from eternity past, a creation
performed by Himself--The Logos. He is
referred to by Barnabus
and Paul as
"the Living God" who was responsible for the making of all
that is in heaven and earth.35
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32 Thompson, Prayer, 58, 112 33 Isaiah 48:13; Zechariah 12:1.
34 Psalm 150:1; 90:1; Isaiah
37:16; Colossians 4:1; I Timothy 1:17;
Psalm 99 :1; 80:1.
35 Zechariah 3:8; 6:12; John 8:56,58; Acts 15:18; II Peter
3:5; Acts 14:15
Having set up the world
on a sea of the flood, the great Architect, in the rebellion, set the sea loose
upon the winds of heaven. The destructive force was beyond measure and
only the word of "Peace" from the Word of God could calm its raging. This
Word of God
stepped forth in
space-man-time and shined in the darkness.36
This pre-existent extraterrestrial has made
many visits to planet
earth in the
six thousand years
of man's recorded history. The Lord appeared in 1868 B.C. to Abraham. He appeared in company with two beings
called angels. These looked similar to
man and neither Abraham nor Lot could tell the difference. Later, 1730 B. C.,
the I AM revealed Himself to Jacob at Bethel.
In 1422 B. C. as Joshua prepares to take Canaan land he comes face
to face with the "Captain of the host of the Lord",
and after the Babylonian captivity, 580 B. C., when the three Hebrew children
are cast into
the furnace of
fire they are
preserved by the appearance of the "Son of God.37
The ultimate visitation was
at the turning point of history where on our calendar we change dates from B.C.
to A.D. This time He
is the "Bread of God...from heaven" and the
"mystery of godliness...manifest
in the flesh".38 This is the
"UNKNOWN GOD" that Paul
the Apostle talks about while making a public address on Mars
Hill, Athens, Greece. This is the giver
of
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36 Psalm 24:2; Mark 4:39; Luke 8:24; John 1:1-4.
37 Genesis 18:1-3,17; 28:12-13;
Joshua 5:13-14; Daniel 3:25.
38 John 6:33; I Timothy 3:16.
"life and
breath". He is the "Lord
of Glory" which He had in
eternity past and forfeited to
take on human
flesh. This mysterious glory is
given to the believer as the eternal hope for future possession of like
glory. This glory will be granted by
the eternal Father when, in His time (see Chapter Twenty: The Exodus), He
will reveal His
own great power--when Iaysous is seen on the
"right hand of power". In one
parenthetical moment of
space-man-time Stephen, in
his dying moment,
saw this Iaysous standing
at the right hand of the Father.
It was an expectant moment and could have been that moment when the
"Son of Man" returned with holy angels in His glorious state--a state
of "white lightening" treading down the
earth. This is when all hell breaks
forth on earth.39
This is
the Eternal-Preexistent Architect
that drew the Pattern and then made the Original
Creation.
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39 Acts 17:22-25;
John 17:5; Colossians
1:27; Ephesians 1:17-19; Luke
22:69; 20:42; Acts
7:55-56; Luke 9:26;
Matthew 24:27; Luke 17:24; Micah 1:3; Nahum 1:5-6.